Showing posts with label objects. Show all posts
Showing posts with label objects. Show all posts

Tuesday, October 14, 2014

How We Got to Now: The power and legacy of great ideas


How We Got to Now / The history behind
everyday objects that are a part of our
contemporary life.

Steven Johnson is a bestselling author of nine books, including Where Good Ideas Come From, a founder of a variety of influential websites, and the host and co-creator of the PBS and BBC series How We Got to Now. His newest book is my current reading project, the just-published How We Got to Now: Six Innovations That Made the Modern World.

It is cerebral fun.

In How We Got to Now, Johnson explores the power and legacy of great ideas by investigating the secret histories -- innovation trails -- behind everyday objects that are a part of our contemporary life. He examines "unexpected connections between seemingly unrelated fields: how the invention of air-conditioning enabled the largest migration of human beings in the history of the species to otherwise uninhabitable cities such as Dubai and Phoenix; how pendulum clocks helped trigger the industrial revolution; and how clean water made it possible to manufacture computer chips."

Each of the six innovations that made the modern world, according to Johnson -- glass, cold, sound, cleanliness, time and light -- garners attention in How We Got to Now. 

"Johnson is a polymath," wrote the Los Angeles Times. "It's exhilarating to follow his unpredictable trains of thought. To explain why some ideas upend the world, he draws upon many disciplines: chemistry, social history, geography, even eco-system science."

In the book's opening chapter about glass, for instance, Johnson writes: "Mirrors appeared so magical that they were quickly integrated into somewhat bizarre sacred rituals: During holy pilgrimages, it became common practice for well-off pilgrims to take a mirror with them. When visiting sacred relics, they would position themselves so that they could catch sight of the bones in the mirror's reflection. Back home, they would then show off these mirrors to friends and relatives, boasting that they had brought back physical evidence of the relic by capturing the reflection of the sacred scene. Before turning to the printing press, Gutenberg had the start-up idea of manufacturing and selling small mirrors for departing pilgrims.

"But the mirror's most significant impact would be secular, not sacred. Filippo Brunelleschi employed a mirror to invent linear perspective in painting, by drawing a reflection of the Florence Baptistry instead of his direct perception of it. The art of the late Renaissance is heavily populated by mirrors lurking inside paintings, most famously in Diego Velázquez's inverted masterpiece, Las Meninas, which shows the artist (and the extended royal family) in the middle of painting King Philip IV and Queen Mariana of Spain. The entire image is captured from the point of view of two royal subjects sitting for their portrait; it is, in a very literal sense, a painting about the act of painting. The king and queen are visible only in one small fragment of the canvas, just to the right of Velázquez himself: two small, blurry images reflected back in a mirror.

"As a tool, the mirror became an invaluable asset to painters who could now capture the world around them in a fare more realistic fashion, including the detailed features of their own faces."

Who knew!

In reviewing How We Got to Now, the San Francisco Chronicle wrote: "Monks transcribing religious manuscripts in the 12th and 13th centuries began using pieces of crystal the better to see their work with, and so spectacles were born. And then came Gutenberg, whose printed books created a bigger market for them. In 1610, Galileo used a crystal lens to make the telescope, through which he observed moons orbiting Jupiter, and from there came the doctrine-shattering revelation that the Earth is not the center of the universe.

"The discovery had a reverberating impact that is still being absorbed today. Not only did it reveal a truth about the physical world, it reflected back on the human sense of our place in time and space."

Walter Isaacson, the author of Steve Jobs, calls Johnson "the Darwin of technology. Through fascinating observations and insights, he enlightens us about the origins of ideas."

By connecting all of the important dots through the centuries, Steven Johnson takes us on a wonderful journey through time and innovation. And, in doing so, he makes learning about science and technology great fun.

Tuesday, June 25, 2013

Engaging in a dialogue that spans religions, cultures and history


At the de Young Museum /
Objects of Belief from the Vatican

Eketea, god figure /
Gambier Islands, wood (collected 1834-1836).

Objects of Belief from the Vatican: Art of Africa, Oceania, and the Americas, an exhibition of 39 rarely seen holdings of the Vatican Ethnological Missionary Museum that is on display at the de Young Fine Arts Museum in San Francisco through September 8, celebrates the multiple paths of spirituality represented by the objects on display and serves to invite viewers to engage in a dialogue that spans religions, cultures and history.

On a recent Friday evening, I had the opportunity to see Objects of Belief from the Vatican, drawn from a collection that numbers more than 80,000 objects. The softly-lit, upstairs gallery was both quiet and meditative as I viewed these beautiful works of art, which were selected for their artistic and cultural significance. I was impressed by the exhibition's design to offer each patron with a personal viewing experience, "allowing for reflection on the diversity of human expression manifest in objects of belief, and on the multiple paths to religious understanding."

According to the de Young, Objects of Belief from the Vatican draws its inspiration from the Vatican's recent efforts to highlight world cultures through important special exhibitions such as this one. It marks the first time that an exhibition consisting solely of works from the Vatican Ethnological Missionary Museum from continents and cultures beyond Europe has traveled to the United States.

Jesuit Father Nicola Mapelli, director of the Vatican Ethnological Missionary Museum, believes using these objects as a means of reconnecting with indigenous communities throughout the world is very important. "Through the objects we can show the living story of a people: their history, hopes, joys, and desires," said Mapelli, in a Fine Arts magazine article about the exhibition. "Through our exhibitions, we can show our visitors from around the world something about the wonderful culture and spirituality of indigenous people."

One thing which I enjoyed about the exhibition was its presentation allowed me to learn about the local and global significance of these "objects of belief" and their journeys, leading from one culture to another and from the past to the present, without an imposition of a single dominant cultural storyline.

Among the many important "manifestations of spirituality" in the exhibition are two masks and three shrine carvings that were obtained in 1691 by Fray Francisco Romero in Colombia's Sierra Nevada de Santa Marta and presented to Pope Innocent XII, which represent the beginning of the Vatican's ethnological collections.

Also, there are two rare and figurative sculptures depicting the gods Tu and Tupo that were gifted by Father Francois Caret, the first missionary in Mangareva, to Pope Gregory XVI in 1837. And, easily noticed is a 15th-century Mexican stone sculpture of the Aztec god Quetzalcoatl. This embodied image serves as a visual and physical reminder of a manifestation of belief in a dynamic ritual culture.

To learn more about Objects of Belief from the Vatican:

http://deyoung.famsf.org/pressroom/pressreleases/objects-belief-vatican-art-africa-oceania-and-americas

http://catholic-sf.org/ns.php?newsid=23&id=61097

Photographs by Michael Dickens, copyright 2013